Two Horses
A farmer has two horses — one he eagerly works with daily by his side, strengthening and training for hard, strong labor required in the fields together to sustain his family — and another he allows his daughter to train to be meek and mild and docile and timid for her own peaceful riding, pleasantly and joyfully whenever she pleases.
If the work horse looks at the riding horse and says to himself, “Look how lazy and weak and useless that other horse is compared to me! He should be doing like me and pulling heavy loads! Since he is lazy and worthless, I will either intimidate him and cause him to run away and never return so that I don’t have to see his laziness everyday — or if he will not leave, I will kill him myself!”
If the riding horse disappears and the farmer discovers the work horse’s delight in his own treachery — how do you expect the farmer will react?
Isn’t it fair and practical for the farmer to use the two horses to fill the two different needs as he sees fit?
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Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
Romans 4:4-5 ESV
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“For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. Now when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the master of the house, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”
Matthew 20:1-16 ESV
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“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
Matthew 18:23-35 ESV
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For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.
1 Corinthians 12:12-27 ESV
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The message you heard from the very beginning is this: we must love one another. (1 John 3:11)
And now I give you a new commandment: love one another. As I have loved you, so you must love one another. (John 13:34)
Do not take revenge on others or continue to hate them, but love your neighbors as you love yourself. I am the Lord. (Leviticus 19:18)
Above everything, love one another earnestly, because love covers over many sins. (1 Peter 4:8)
Be under obligation to no one—the only obligation you have is to love one another. Whoever does this has obeyed the Law. (Romans 13:8)
My children, our love should not be just words and talk; it must be true love, which shows itself in action. (1 John 3:18)
No one has ever seen God, but if we love one another, God lives in union with us, and his love is made perfect in us. We are sure that we live in union with God and that he lives in union with us, because he has given us his Spirit. (1 John 4:12-13)
Do all your work in love. (1 Corinthians 16:14)
Be always humble, gentle, and patient. Show your love by being tolerant with one another. Do your best to preserve the unity which the Spirit gives by means of the peace that binds you together. (Ephesians 4:2-3)
To conclude: you must all have the same attitude and the same feelings; love one another, and be kind and humble with one another. Do not pay back evil with evil or cursing with cursing; instead, pay back with a blessing, because a blessing is what God promised to give you when he called you. (1 Peter 3:8-9)
