Gang Rape and Incest?

There is no way to get around it, Genesis 19 is a tough chapter to walk through. It starts out with a very disturbing passage on the topic of a community where gang rape seems to be either normalized, or at least a systemic and common occurrence.

For most of us, not having the ability to refuse sexual advances from others would seem very odd. But even today, there are many people trapped in the sex trafficking trade that deal with rape and gang rape and who have no expectation that they would get to choose or refuse those who press hard against their door. No matter how foreign or uncomfortable this situation might be compared to our own sheltered experiences — or how painful it might be in comparison to personal experiences of molestation, rape, etc. — we mustn’t ignore that this type of exploitation and injustice carries an especially challenging burden.

For victims of these types of crimes against humanity, it is especially hard to not wish for vengeance for your oppressors instead of pursuing for their forgiveness. And we can see that even God’s patience with such wickedness (and great suffering caused to others others) has limits.

The culmination of this chapter, where they have been delivered from this place and culture of sexual slavery but how it clearly has an impact on how the children grow up normalized to the idea of incest is also hard to stomach for most of us living with first world problems.

To think that this is an outrageous and far fetched situation is to ignore what many poor, oppressed and victimized people deal with today. We who are reading daily Christian devotionals in the comfort of our homes and jobs may not have the particular threat of gang rape and incest pressing to break into our house. But lust, pornography, sexual perversions, adultery and all kinds of temptations would love to set the standards of our family closer and closer to Sodom and Gomorrah one generation at a time until sin is normalized and things like gang rape and incest aren’t even shocking or uncommon.

It is not so far fetched to imagine a society that starts out punishes those in court who refuse to glorify and normalize sexual perversion — moving (if unchecked) to the point of forcing acts of sexual perversion upon unwilling participants.

So we must remember the grace that our God has extended us, seek how we might help, encourage and introduce those enslaved to the trappings of sexual sin to the Way, the Truth, and the Life. And we must not hesitate to run from such things when they endanger our family — especially when the Lord makes it clear that we must turn away without looking back.

Each of us has something that we need to lay down and never pick up again. Each of us has something small that we could surrender that might seem harmless at first but could grow beyond our control and wreck our lives if left to multiply like a cancer. Let’s recognize the warning in this passage, turn away from sin, turn to God before what we “put up with” has very real consequences for our children and those we love. Amen.

HaShem – the Name

In my last study notes, I was looking at the various names we see given, received and used for God by various individuals. This was initiated because of the difference in the names Hagar and Abraham had for God in Genesis chapters 16 & 17. But now we come to chapter 18, and we see the tetragammon יְהֹוָה in use to describe God in this chapter.

What is quite interesting about the tetragammon יְהֹוָה is that while modern Christian Bibles will simply translate it as LORD, this particular proper name for God is a bit unique. The original Hebrew for this proper name of God was just consonants — and didn’t even include vowels to help one understand from its being written how it might be properly pronounced.

And some Jewish translations wouldn’t even write or speak the tetragammon יְהֹוָה, for fear of violating the third commandment to not take the Lord’s name in vain. They might use the word HaShem השם‎ instead as a less formal description, which simply means “the Name”. Common substitutions in Hebrew for this proper name are Adonai (“My Lord”) or Elohim (literally “gods” but treated as singular when meaning “God”) in prayer, or HaShem (“The Name”) in everyday speech.

You can get an idea of the use of HaShem from this Jewish translation to English that you might compare side by side with your own English translation that probably uses LORD: https://www.jewishvirtuallibrary.org/bereishit-genesis-chapter-18

While there is plenty of public disagreement today over whether יְהֹוָה should be pronounced “Yahweh” or “Jehovah” (or many other variations) — the original people given this name were so respectful of it that they hesitated to even consider writing or saying it. This is something that I fear many of us today might overlook or not rightly understand today — that deep awe and reverence towards the proper use and handling of the name of God. (In a world filled with “MF this” and “GD that” commonly tolerated in public, on television, and all over the Internet — it may be best that we don’t hear the tetragammon יְהֹוָה being dropped in pop music just to gain some notoriety and make a little more money.)

We will find all kinds of names in the Bible for God if we keep looking. And if you look to each person and their need, you will see God’s unique and personal name associated with them and their stories. And while it is good to know someone else’s story and get introduced to God through their faith secondhand — I would say that there is a greater value in knowing personally and closely the intimate and personal name that your betrothed would share with you firsthand.

There is no argument that the world is given only one name by which salvation is given, and only one name above all names — Jesus:

Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9‭-‬11 NLT

And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation].”
Acts 4:12 AMP

But the world knows my wife by her name Mandee and me by my name Harold — but when we are away from the world and together in private, we have our pet names — we have our close, personal nicknames. Even with our close friends, we have our names for each other that are closer and more personal than our formal names.

When you rest in the Lord, when you spend sweet time in the garden with your teacher and your comforter, what sweet and personal name do you have for the Lord and who He is for you personally?

If you don’t know Him that close and personally yet, you can. Just slow down, step away from the staterooms and temptations of this world to draw close to Him, to seek Him. He is here with you, very close and not far away. May you know Him and He know you — that changes everything. Amen.

“Yahweh”, “El Roi”, “El Shaddai”, “Allah”, and “Jesus”

I’m reading in Genesis this morning, and two of the chapters are 16, which focuses on the birth of Ishmael, and 17, which focuses on Abram’s name change to Abraham. It is quite interesting, that right in the middle of Abram getting a different name, we see these differences in name when it comes to God.

Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?”
Genesis 16:13 NLT

The name described in Hagar’s story here is “El Roi“. And we see in chaper 17 that the name “El Shaddai” is given as a self description by God to Abram. In the story of Moses, the name given at the burning bush is the tetragammon, or “Yahweh“. And if we look at the lineage of Ishmael that leads to today’s Muslims, we find their use of the name “Allah“, and Christians have the name of “Jesus” that is given to them.

And many might say, “It’s all the same God and religion is just people fighting over what name to call God and how they can force their own beliefs onto others.” And I’ll agree that the defiled “religion” that most of us think of when we hear that word — it clearly has those problems and a well documented history of oppression, injustice, and wickedness — because man-made, defiled religion is a disguise of self-righteousness that unrighteous people put on in order to hide their own selfish agendas and motives. Yep, I said it, and you’re either agreeing with me right now or you’re offended — and I still love you either way.

“Religion” as we think of it in the “man-made” terms of this fallen world is very defiled. Regardless of which one you pick by name, it won’t take long to dig up a scandal, a horror, a war, an injustice, or a clearly ungodly happening that is directly and undeniably tied to that sect, denomination, world religion, etc.

But just because there are defiled religions, doesn’t mean that there isn’t something greater — an actual “pure religion” that isn’t just a constant war of “mine is right and yours is wrong”, nor is it a careless and thoughtless “abandoning of a singular truth for a multitude of lies”.

So what are we to make of all of these different names?

What are we to make of all of these religious people signing us up for their causes and agendas?

What are we to make of the hurt and pain that man-made, defiled religions have caused and continue to cause today?

Are we to tell them that they must cease and desist all religious activity — just to see it go underground and become more powerful and prevalent than it was when it was mainstream and highly available publicly?

Or are we to insist that they must reconcile their dogmatic differences so that everything fits into a non-offensive, one world order — else we cancel culture them out of business?

The best war that can be waged against defiled religions is not to make direct war with them — like Sun Tzu would say about making war, we must understand ourselves and our enemy. We can’t wage war their way by trying to enforce and enslave — or we ourselves will look up and find ourselves to be those self-same religious demons.

No, we choose pure religion — loving and serving one another, being in awe of Almighty God in His perfection and power, grateful towards Him for His grace and mercy, mindfully repentant and obedient towards His commands, and seeking to prepare ourselves for the after by this life.

Each of the names of God has something valuable to teach us — and the Christian has much they could learn from the Muslim and the Muslim much that can be learned from the Christian. Whether it was the Levites who could be close to the very presence of God, or the nation of Israel who could enter the courts, or even the Gentiles who could pass through the outer courtyards — all could be blessed by God.

I pray that those who are called to close intimacy with God, those who desire to enter in close with Him to praise Him and know Him personally will not fear. Christ has thrown wide the doors so that you might enter into a closer relationship with the Living God — not by your own self-righteousness (which is filthy by God’s standards) but by the Blood of the Lamb — the Lamb that God himself provided, just like with Abraham and Isaac — and just like the blessed waters that He provided for Hagar and Ishmael.

Regardless of the name we have known Him by up to this point, my encouragement is that we can draw closer — and even be called by name, and His name be revealed to us personally. Amen.