It is a War
Readings:
Job 29
Job 30
Job 31
I love how Job 29 and 30 are Job’s testimony of what has happened after the conversation between God and Satan in Job 1, but Satan is proved a liarvyet again:
Job 1:10-11 NLT
You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!”
Job describes to us what a life of walking in The Way and in communion with God looks like in Job 29 — and he contrasts this with what demonic oppression is like for a faithful, righteous man of God who suffers for the glory of God (not as a normal, consequence of his own sin).
Job is not a different man and is not living any different spiritually in chapter 29 than he is in chapter 30. Yet, his mockers are influenced by the darkness to mock him, to oppose him, to discourage him, to despise him, to taunt him — all of these things rising up from what Galatians 5 tells us are demonic. It is not just these men that were his “friends” attacking him, they’re were demonic forces attacking him through people all around him, every day.
As a Christian, walking with God and fearing God, and valuing wisdom is going to produce things on our lives that are good. But there is an adversary, and there is an enemy. Now, we don’t need to fear that enemy when it comes to eternity if we fear God and love God. But that enemy is here to test us, to tempt us, to put us through the refining fires. So the book of Job is a great reminder and crash course on Spiritual Warfare. Are we proud enough to mock and criticize Job for how he handled this situation, as if we would do better ourselves. Be careful, lest God point us out as His faithful servant and the hedge of protection is removed in our lives so that we know and can testify that spiritual warfare and demonic oppression is very real.
I honestly don’t even know whether it is better to hope to be faithful like Job for the glory of God and be humbled greatly — maybe as a warning to others? But I can say from personal experience that any bit of the motivation that I had for becoming “a great man of God” that came from a place of pride was crushed by going through a genuine experience of demonic oppression myself. And it made me realize and appreciate what it truly means to say to God, “Send me” before truly counting the cost.
So I hear you, Job. I can almost see the faces of these demons you are testifying about as you are calling out these things, these spiritual principalities, these thieves after God’s children, these enemies of God’s Kingdom spreading their destruction. I can almost smell the sulfur and rot and canker of their presence as I hear Job — not complaining against God Himself — but speaking out against those things that are darkness, that are unjust, those things that are being done away with and that will go into the pit.l because they have no place in heaven (or in the New earth).
When we are in this place of attack, we may first assume that it is coquette of some particular sin. We may seek our normal confession and repentance and drawing close to God. But when head to Jacob’s ladder but an army of darkness stands between us (where there was once protection) — we gave the reality that Job is facing here. He can remember and recall clearly what it was like, and he knows that He must get to the place of mercy and protection he knows in God — yet something stands in the way of the gate!
Jesus calls out the hypocrisy of the religious leaders who stand in the way of the gate by making it more difficult for people to enter into the mercy gate. And that is what the enemy does, and is what they do here through Job’s religiously educated “friends”.
So we shouldn’t be surprised when we find friends, family, respected religious leaders opposing us, faithful servants of God. Repent, turn to God, and if the darkness stands in the way, put on the full armor of God and do battle. We too will learn how to recognize and call out these enemies by name, my friends. Amen.